Posts Tagged ‘spirituality’

Winona LaDuke on Redemption

Winona LaDuke on Redemption

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Posted 26 September 2011, by Sacred Land Film Project, Vimeo, vimeo.com

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Winona LaDuke on Redemption from Sacred Land Film Project on Vimeo.

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Winona LaDuke (Anishinaabe activist) speaks on the process of apology, redemption and healing; through the story of the Pawnee tribe and their return home to their native land in Nebraska.

This interview bite was conducted as part of our Sacred Land Film Project series, featuring indigenous communities fighting to save their sacred sites.

Learn more at sacredland.org

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http://vimeo.com/29633865

Occupy Wall Street: Nine Conversations and a Protest Song

 

Occupy Wall Street: Nine Conversations and a Protest Song

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Posted27 September 2011, byEdward Champion, Reluctant Habits, edrants.com

 

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Please visit the original site to listen to multiple audio tracks (the conversations and the song) associated with this article

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On Tuesday afternoon, I discovered this report from NPR Ombudsman Edward Schumacher-Matos. NPR hadn’t aired a single story in relation to the Occupy Wall Street riots, which I had reported about on Sunday in relation to the pepper spraying incident. I decided to walk across the Brooklyn Bridge and attend the protests myself. What follows are nine conversations I had with various individuals at the protests.

Douglas: “I’m here because I’m American. I was born here in New York. I was born here in Manhattan.”

Jeff and Miike came from Colorado.

Miike: “We came on Sunday specifically for this. And we decided we wanted to come down for the week also.”
Jeff: “We had already planned a trip to New York. And then they were talking about it on the radio station that I listen to in Denver. And they were saying there’s a total media blackout on this whole thing. And so I said I’m going to go down there. I called them up and said I’m going to go down there.”

Dorjee: “I hope it brings it down completely and we get a completely new system of human respect with viable resources and fair trade, instead of I lend you. You, you need a thousand dollars. Okay, I’ll give you a thousand dollars if you pay me back $1,000 plus $200.”

Me to Dorjee: “Be careful with that fist. Because you’re trying to be peaceful, right?”

Marvin was holding a sign that read JESUS IS NOT FOR CORPORATE GREED. What will the protest actually do?

Marvin: “It will make people more aware that we live in a capitalist system where more people are living in poverty than ever. And the most ironic part of it is that it’s a capitalist system, but we live off the Communists. We have to borrow money from Communists to even exist.”

Mary was a tourist who had stopped by Liberty Square on the last day of her vacation.

Mary: “I’m surprised it hasn’t happened earlier. Now it has. I started following it on Twitter. And then I thought I’d come down and see what was happening.”

Ed and Robin came to the protests all the way from West Virginia.

Robin: “The corporations have done a great job in dividing people, separating people into issues. People are coming together here and realizing that we have much more in common with each other than we do with the people who are trying to sell us on what a good way of life is here.”

Ed and Robin were also kind enough to perform their song “Let ‘Em Eat Cake” for me. Here is Uncle Eddie & Robin’s website.

Roman carried a sign calling for President Paris Hilton and had some unusual ideas about making sex appeal a more predominant characteristic than others.

Roman: “I’m an aspiring, you know, Paris Hilton. I want to just be able to live and party. I live with my parents right now but we don’t have much money. And I think that if Paris Hilton becomes President, you know, she can help everybody just party.”

Brian worked very close to Liberty Square. He was checking out the protests on his lunch break.

Brian: “This is funny anyway. [indicating sign] I mean, who hasn’t tried to go to school looking for a job when they first get out of school. I mean, that’s what we all do. It’s hard to find a job. But, like anything, you continue to look and try until you find one and do what most of us have done.”

[EDITORIAL NOTE: Please note that an earlier version of this story misidentified the “Steven Levy” as “Wired senior writer Steven Levy.” Reluctant Habits expresses its apologies to Wired‘s Steven Levy and greatly regrets the error.]

As I was circling Liberty Square and talking with many people about what it meant to protest, I observed an older man berating a young man going by the name of Matt. It was the only contentious banter I had observed in what was otherwise a peaceful gathering — complete with donated food, plentiful signs laid along the ground, activists singing protest songs on banjos and guitars, and even a library established in close proximity to the main dais.

I was curious about what had caused this older man to lose his gasket. Because while I had talked with people who did not approve of the protest (including some cops who declined to go on the record, but all NYPD officers I observed were calm and professional), the older man was the only one prepared to go ballistic. This being a public space, I naturally began recording audio and approached the shrieking man, hoping that I might use this moment to generate a civil discussion. But the man, who identified himself as “Steven Levy” (not to be confused with the Wired senior writer) wasn’t especially interested in explaining to me why he was upset at Matt.

“He and I were just talking with another woman,” explained Matt after the exchange. “And I think they’re more on the liberal interventionist side of the economic policies — at least in terms of their opinions. And I was like saying, ‘Look, I’m personally against Keynesianism. Because I think Keynes is all about government spending. And I don’t believe government is a good allocator of spending.’”

This position apparently infuriated Levy. When I approached Levy and Matt, Matt was explaining to Levy that the two of them were on the same side. Levy responded, “You don’t read well.”

I decided to intervene. I merely wanted to know what Matt was misrepresenting. The results can be listened to below:

Please visit the original site to listen to multiple audio tracks (the conversations and the song) associated with this article

About Edward Champion

Edward Champion is the Managing Editor of Reluctant Habits.

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http://www.edrants.com/occupy-wall-street-nine-conversations-and-a-protest-song/

EcoSikh presents on Sikh Women and Biodiversity at SAFAR Conference, Toronto

 

EcoSikh presents on Sikh Women and Biodiversity at SAFAR Conference, Toronto

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Posted 26 September 2011, by Staff, EcoSikh, ecosikh.org

 

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EcoSikh has been invited to make a presentation on Sikh Women and Biodiversity at a key academic conference on Sikhism and Gender at the University of Toronto on October 1, 2011.

The SAFAR: Our Journeys conference will feature over 30 speakers including Sikh feminist scholars, theologians and leaders, including keynote speaker Nikky-Guninder Kaur author of The Birth of the Khalsa: A Feminist Re-Memory of Sikh Identity.

Bandana Kaur of EcoSikh will be presenting a paper on Sikh women and biodiversity conservation in Punjab, the birthplace of the Sikh religion.

In her paper, titled “Women Farmers of Punjab: Forgotten Voices from the Plains”, Bandana will examine the Green Revolution from the perspective of Sikh women living in the Malwa region of Punjab, an area recognized for the challenges posed to the farming community. Her paper examines the historical relationship between women and agricultural biodiversity in Punjab, and contemporary efforts by rural Sikh women to revive agricultural biodiversity today.

“Sikh women engaged in agricultural biodiversity conservation can help inform a new approach to agricultural development in Punjab that recognizes complex and interrelated systems in: the content and diversity of what is produced, the inputs both human and technical used to produce these goods, and the knowledge systems upon which choices are based.”

A special issue of the academic journal Sikh Feminist Review will be devoted to the conference proceedings. This public record of Sikh feminist research will serve as one of the first accessible domains to privilege Sikh feminist scholarship.

 

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http://www.ecosikh.org/ecosikh-presents-on-sikh-women-and-biodiversity-at-safar-conference-toronto/

Saudi Women Granted Right To Vote (And Save Planet)

 

Saudi Women Granted Right To Vote (And Save Planet)

Why women’s right to vote is important not only for gender equality but for the planet

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Posted 26 September 2011, by Arwa Aburawa, Green Prophet, greenprophet.com

 

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It been a political roller-coaster of a year for the Middle East and it doesn’t look set to stop just yet. Yesterday, an event many thought would never happen in their lifetime finally happened- Saudi women were granted the right to vote. Not only did this de-bunk claims made by ‘Ethical Oil’ that Canadian tar sands were better than Saudi oil due to the latter’s gender bias but it also meant that women in the country were strengthening their ability to fight climate change and better resist the devastating impact it could have on them.

It is widely accepted that women will be worst affected by climate change and troubling phenomenons such as land grabs due to gender inequality which means they are less equipped to secure their own protection. For example, in the case of land grabs a recent report by Oxfam highlights their particular vulnerability as they lack the same land rights as most men and so they are more likely to be mistreated. Consequently, the recent move in Saudi to grant women an equal voice in the political sphere by 2015 is an important step to achieving gender equality which is vital if women are to tackle the impacts of climate change.

Saudi Women Gain Green Political Voice

Not that Saudi women weren’t working to tackle environmental problems facing the country prior to the vote. I spoke to the pioneering green women-led Saudi intiative Naqa’a around a year ago and they showed great concern about the need to stop climate change and deal with environmental issues in Saudi such as water shortages and wastefulness.

Although a women-led group, they also highlighted the fact that the need to protect the environment was a duty required of every Muslim – man and woman. However, the right to vote means that eco-friendly women in the country now have a stronger voice and will be able to express their views at the polls and at government policy level.

Building on protests demanding women’s right to drive in Saudi, it finally looks like the establishment (who are probably keen to avoid full-scale protests such as those in Syria and in Bahrain by pushing through these much-needed reforms) are paying attention to their citizens and their demands for change.

Clear Restrictions Which Need Challenging

Even so, there are some clear limitations to the recent news. For one, the law won’t take effect till another four years and some have criticized the overall democratic nature of governance in Saudi stating that the vote doesn’t really have an influence on the way the country is run. What’s more, women still cannot drive or travel abroad alone so there is still some way to go for gender and political equality.

Despite these restriction, it is encouraging to hear that women in Saudi have been granted the right to vote and stand for elections. It’s a step in the right direction and these are really exciting time we are living through at the moment in the Middle East – let’s hope that they will be just as green.

: Image via en_el_houston/flickr.

For more on Saudi and the environment see:

King Abdullah Gives Saudi Women Right To Vote

Interview With Naqa’a: Saudi Women Fight For Environment

Saudi Spring For Women Drivers In Saudi Begins Now!

Browse topics: , , , ,

 

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http://www.greenprophet.com/2011/09/saudi-women-vote-save-planet/

Immortal Technique

Immortal Technique

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The resistance continues at Liberty Square, with free pizza 😉

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Posted 27 September 2011, by OccupyWallSt, Occupy Wall Street, occupywallst.org

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Please click on the link below for a video of Immortal Technique talking with the Occupy Wall Street protesters:

http://qik.com/swfs/qikPlayer5.swf
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https://occupywallst.org/article/immortal-technique/

Ancestor-worshipping village shaman divines a path around Indonesia’s bureaucracy

Ancestor-worshipping village shaman divines a path around Indonesia’s bureaucracy

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Posted 26 September 2011, by Rob Kerby, BeliefNet News (BeliefNet), blog.beliefnet.com/news/

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A Kaharingan practitioner

In Tumbang Saan, a village of huts built on stilts in Borneo’s vast rainforest, village elder Udatn had a problem.

He’s a spiritual leader in Kaharingan, one of a number of names for the ancestor-worshipping, spirit-divining religion of Borneo’s indigenous forest people, the Dayak.

In Indonesia, bureaucrats cite a law that citizens must choose between the government’s six officially recogized religions: Islam, Roman Catholicism, Christian Protestantism, Buddhism, Confucianism and Hinduism, reports Aubrey Belford for the International Herald Tribune.

So Udatn couldn’t get government funding for local needs unless the bureaucrats had the right entries in their paperwork.

His solution: He has announced that his sect is a branch of Hinduism, reports Belford:

Of all the people in this tiny settlement, he speaks better than any other the esoteric language of the Sangiyang, the spirits and ancestors of the upper world, known simply as “Above.” His is a key role in the rituals of Kaharingan, “In the beginning, when God separated the darkness and the light, there was Kaharingan,” said Mr. Udatn, as he sat smoking a wooden pipe on the floor of his stilt home. (Like many Indonesians Mr. Udatn uses only one name.)

The world’s most populous Muslim-majority country is no Islamic state, but it is a religious one. Every citizen must subscribe to one of six official creeds: Kaharingan, like dozens of other native faiths, does not officially exist. Even in this village, a frontier where land clearing and mining is fast erasing ancient forest, people have long seen their faith under threat from officialdom.

Villagers have seized on a strategy being used by many Dayak: They are re-branding. On paper at least, most of the people of Tumbang Saan are now followers of Hinduism, the dominant religion on the distant island of Bali.

Here is a video of Dayaks using their age-old tapping technique to give a visitor one of their famed tattoos:

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Are Indonesian bureaucrats pleased with the solution? After all, notes Belford:

Few here could name a Hindu god or even recognize concepts, like karma, that have taken on popular meanings even in the West. But that is not the point. In a corner of the world once famed for headhunters and impenetrable remoteness, a new religion is being developed to face up to an encroaching modern world and an intrusive Indonesian state. The point, in short, is cultural survival.

“The Hindus have helped us,” said Mr. Udatn. “They’re like our umbrella.”

“What exists in Tumbang Saan is a strange compromise, born of the Indonesian religious system, where government functionaries play a key role in allocating funding and guiding religious doctrine,” writes Belford. “Some see it as a fake faith, invented for appearances; others hail it as a rediscovery of long-lost beliefs.”

So, welcome to Kaharingan Hinduism … or perhaps Hindu Kaharinganism, a ”new” religion birthed by bureaucrats faithful to official rules.

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http://blog.beliefnet.com/news/2011/09/ancestor-worshipping-village-shaman-divines-a-path-around-indonesias-religious-bureaucracy.php

Prairiewoods celebrating 15 years as ecospirituality oasis

Prairiewoods celebrating 15 years as ecospirituality oasis

The labyrinth at Prairiewoods Franciscan Spirituality Center, 120 E. Boyson Rd., Hiawatha, Iowa. Taken Friday, Sept. 16, 2011. (Angela Holmes/SourceMedia Group)

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Posted 24 September 2011, by Cindy Hadish, Eastern Iowa Life (SourceMedia Group), easterniowalife.com

 

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The Gazette

HIAWATHA — With more than 40 years in the making, Prairiewoods Franciscan Spirituality Center will celebrate its 15th anniversary with a nature festival.

After purchasing farmland in 1962 as a potential site for a regional headquarters, the Franciscan Sisters of Perpetual Adoration, based in La Crosse, Wis., had numerous offers to buy the land on the Cedar Rapids/Hiawatha border.

“The sisters could have made millions,” says Prairiewoods Director Barry Donaghue of the Congregation of Christian Brothers. “But they said, ‘Let’s see if we can make it an oasis. Let’s take care of it.’”

Betty Daugherty, a Franciscan nun and one of six founding members of Prairiewoods, initiated weekly committee meetings to determine the future of the site.

Betty Daugherty

“It was a gradual process,” says Daugherty, who still resides at the center at 120 E. Boyson Road in Hiawatha.

Joann Gehling, another Franciscan nun and founding member, says planning began in earnest in 1994, once the philosophy was determined to combine ecology and spirituality into what would become known as an ecospirituality center.

Gehling, who lives near the center, says other religious communities had similar undertakings elsewhere in the country, but nothing like Prairiewoods existed in Iowa.

Joann Gehling

Their vision, based on the Franciscan philosophy of God revealed in the natural world, included restoration of the prairie and ecological practices, such as the use of natural materials and renewable energy in the buildings.

Doors of the center opened in 1996.

With 30 acres of tallgrass prairie and 40 acres of oak woodlands, the site offers the oasis that the sisters envisioned.

Picnickers and hikers walk the center’s woodland trails. Business workers find respite at retreats in the center’s main building, which sports meeting rooms, a fully-staffed kitchen and meditation room with inspiring view of the woods. Meals, cooked to perfection by chef Jill Jones, use produce grown on-site and other local foods.

One hundred solar panels generate 22,500-kilowatt hours of electricity annually and classes use a new building as a solar training facility.

Barry Donaghue

Artists and writers find solitude in Prairiewoods’ two hermitages. A 19-room guesthouse also provides overnight accommodations.

People of all backgrounds and faiths use an outdoor labyrinth and traditional sweat lodge.

As Donaghue describes it, the center isn’t focused on Catholicism or any particular religion.

“We don’t proselytize,” says Donaghue, who has studied and ministered in Australia, England, Ireland, France, Israel and the Fiji Islands. “Basically, we’re trying to get people to think.”

With that in mind, Prairiewoods is home base for groups such as Wednesday Women, who meet 10-11:30 a.m. Wednesdays to explore topics related to spiritual growth, and Green Living Group, which meets 6:30-8 p.m. the third Wednesday of every month to discuss subjects such as voluntary simplicity.

Holistic treatments, including massage and reflexology, are scheduled by appointment.

Prairiewoods also offers retreats and events, including Nature Fest, scheduled for 1-4 p.m. Sunday, Oct. 2, to celebrate the center’s 15th anniversary.

The celebration features music, games, blessing of animals, an ice cream social and environmental art and poetry from Iowa winners of the 2011 River of Words.

In a column Daugherty wrote about exploring ecospirituality, she notes that “eco” comes from oikos, a Greek word for “home.”

“Hence, ecospirituality is not about a relationship with a God in a far-away heaven,” she writes. “The Divine can be found in our daily lives, in our human relationships and in our relationship with Earth.”

 

FYI

 

What: Nature Fest at Prairiewoods

Where: 120 E. Boyson Rd., Hiawatha

When: 1-4 p.m. Sunday, Oct. 2

Other: Event features live music by Deep Dish Divas and Bob Ballantyne; games, nature tours and outdoor activities. Ice cream social begins at 1:45 p.m.; message from Sen. Rob Hogg and storytelling at 2 p.m.; blessing of animals at 2:45 p.m. and more.

The event includes the only Eastern Iowa showing of winners of River of Words, an environmental art and poetry competition for youths ages 5 to 19.

More information: www.prairiewoods.org

A deer roams the woods at Prairiewoods Franciscan Spirituality Center, 120 E. Boyson Rd., Hiawatha, Iowa. Taken Friday, Sept. 16, 2011. (Angela Holmes/SourceMedia Group)

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http://easterniowalife.com/2011/09/24/prairiewoods-celebrating-15-years-as-ecospirituality-oasis/